Suffering Well.
My assumptions have been challenged lately as my understanding of the Christian sacraments have been explained in a more full sense. I participate in a culture that moves at a very fast pace, thrives on efficiency, and has a supreme deficiency in practicing patience. Most of us would not say that being efficient is bad, and in and of itself it is not. What has challenged me is the notion of "compassion," as it relates to the life of Jesus. Compassion means "to suffer with," and suffering is not neat, cleanly, or necessarily "fast paced." Suffering well, requires the embodiment of compassion.
As our Lord Jesus embodied compassion, so too are we called to embody this counter-culture, and often slow-paced practice. In light of our baptism, we have died to our old self, and have been resurrected with Christ through water into the new creation. We, by practice, have released our autonomous self and have given our entire "being" to God. Likewise, in the Eucharist, we embrace hospitality and commonality as a visible people identified as the Body of Christ. Both of these sacraments give God full control, and thus subvert our fast paced, efficient, and patient deficient lifestyles with complete grace and strength to "suffer well."
Ethically, we must become embodied beings, ready and willing to suffer with those who are hurting rather than becoming indifferent. Abortion becomes less about "pro-life" and "pro-choice," but more about caring for the needy neighbor which includes the mother, father, and unborn child. To suffer well does not give us a definite answer of right and wrong. For the homeless epidemic, it is not a matter of government power, but involves the discipline to suffer well with them - time spent with versus time talking about. Suffering well makes black and white gray, and makes our pre-conceived notions of right and wrong obsolete in light of the baptismal waters and the open table. Suffer well friends.
As our Lord Jesus embodied compassion, so too are we called to embody this counter-culture, and often slow-paced practice. In light of our baptism, we have died to our old self, and have been resurrected with Christ through water into the new creation. We, by practice, have released our autonomous self and have given our entire "being" to God. Likewise, in the Eucharist, we embrace hospitality and commonality as a visible people identified as the Body of Christ. Both of these sacraments give God full control, and thus subvert our fast paced, efficient, and patient deficient lifestyles with complete grace and strength to "suffer well."
Ethically, we must become embodied beings, ready and willing to suffer with those who are hurting rather than becoming indifferent. Abortion becomes less about "pro-life" and "pro-choice," but more about caring for the needy neighbor which includes the mother, father, and unborn child. To suffer well does not give us a definite answer of right and wrong. For the homeless epidemic, it is not a matter of government power, but involves the discipline to suffer well with them - time spent with versus time talking about. Suffering well makes black and white gray, and makes our pre-conceived notions of right and wrong obsolete in light of the baptismal waters and the open table. Suffer well friends.

